Kan Nghah Kristmas

Ui ke bai ka hmuh hian kan thenawm putar tiang hawla kal boh boh kha ka hrechhuak thin. A ni lahtaka kan thiltawn leh hriatte hi a chhan tha tak a lo awm hian kan nunah a rawn inlar nawn leh chawk thin a. Thenkhat tan chuan chung chhawrthalpui a lo en chang hian nun hlui liam ta te kha a rawn inlar chhuak leh zut zut thin. Chul ram an han feh a ‘Thlam ram’ an hmuh ringawt pawhin lunglenna tham an nunah sawi tur an hre thin. Sa-um bur ka hmuh ringawt pawh hian ka nu behlawibai tui tak kha ka hre chhuak ve fo thin a. Tual thattu pa pakhat erawh chu daidep (Tahan lamah chuan in-hrik hi daidep kan ti a, Mizoram lama daidep an tih hi Piteng kan ti) hram ri a hriat tawh chuan a muhil thei tawh ngai lo, mi a thah laia daidep lo hram kha a hriatchhuah leh thin a vangin, an ti. Keima mimal nunah chuan, “A saw raltiang tlangah Kros hlun tak chu a ding,” tih hla ka hriat hi chuan, Krista min tuar sakna hi chiang takin ka hre nawn fo thin.

Kristmas hun a lo thlen hian ngaih tur a pui leh hriatchhuah tur kan nunah a lo inlar zut zut mai zawng a nih hi. Dik tak chuan khuang te leh khuang pui ri ringawt pawh hriat thlakhlelna hmun a tang hian, kan vangkhua leh zonun ngaih a zual ngei e. A hnam pum huapin keini zofate nunah “khuang” hian nasa takin hmun a chang a. Kan khawhar inah pawh a lailum luahtu ber chu khuang hi a ni. Biak ina mihlim muthlu kaitho thintu pawh khuang hi a ni a. Nu leh pate pawhin he hun hlimawmah hian, Bethlehem dai nghawr nghing dup dup khawpa khuang pui leh khuang te chumchilh an thlahlel fo thin.

Kristmas tree, in cheimawina chi hrang hrang leh electric eng chi hrang mawi tak tak han hmuh hian kan nghah Kristmas chu a lo thleng mek a ni tih min hriattir a. Dawr hmun han kal ila thawmhnaw mawi chi tin reng leh an hla mawi ri te chuan Kristmas chu a lo thleng mek a ni tih min hriattir a. Biak ina kan fak hlate leh thu hrilhtu sermon te pawhin Bethlehem lam min hawi pui a. A taka kan hmuh phak loh pawh rinna mitin kan thlira Bethlehem dai phullenga berampute ram tuannaah van Angel var lung kan rualpui a. Khawlai han leng ila naupang incheina kawrmawite chuan Kristmas ni ropui an puang chhuak lo vem ni. Zan dang ang lo takin khum lu chungah Thleng a lo awm a, naupang tan chuan Mas putar hnen atangin eng nge an dawh thlak dawn tih chu thil hriat nghahhlel awm ber a ni thin. Kual zin leh zirlai, hmun danga hnathawk mahni in lam pana insulpel zung zungte chuan Kristmas hnaih tawh zia an sawi mawlh mawlh a. Zan tlaiah van lam han hawi chho ila thlasikkawng paw chuk mai te chuan Kristmas a hnai tawh a ni tih min hrilh ve bawk a. Chu, ralkhata zai ri chu Carol thawm a ni lawm ni? Kristmas min ngaihtirtu leh min hriatchhuah tirtu thil mawi chitin reng leh thilsiam zawngte hi an va han hlu tak em. Heng lo pawh hi kan nunah Kristmas min hriat chhuahtirtu sawi tur tam tak kan nei theuhin a rinawm.

Keipawh maw, lungchhiaa tahna tur em chu ni lo mah se, Kristmas min hriatchhuahtir thintu kha; khawpui laili-ah leh bazarah te, dawr hmun ropuiahte ka han zawnga ka hmu lo. Pangpar huan mawi tak takte pawh ka han fanga a tan hmun reng a lo awm ve lo. Biak in leh in ropui tak tak an cheimawina hmun ka han thlir a chutah pawh chuan hnawlin a lo awm leh si. Khawiah riah run rem ve tak ang che maw? Heng hmun ropui tak takah te hian i tan hmun a awm ve lo em ni tichung zelin beidawng taka khawpui chu chhuahsanin daiah ka han kala, tahchuan ka tawngta chhandamtu pian thu min hrilhtu chu; in satuten an duh loh a kila lung tangkai tak ang mai kha. A riah run remna hmun chu tlawmin vuikhuten bawh chik chek mah se kei ka tan Krista inngaihtlawm zia min hriat chhuahtirtu a lo ni a. Khawpuia lutchhuak a piangte hnenah leh Zofaleng zawngte hnenah Krista pian thu chu ngawi rengin a puang chhuak mawlh mawlh mai si a ni.

Hnam dang tan chuan daia hnimhnah to ang lek mah nise Zofate nun chhungrilah erawh Kristmas nen inkungkaihna thuk tak nei, kan hmuh ringawt pawha Kristmas min hriat chhuahtirtu chu, “Tlangsam par” hi zuk ni ve tlat a. Rose par iangin hringfate hnarah rimtui a chhuah ve lo a nih pawhin Zofate nun chhungril thuk takah erawh hmun a khuar ve tlat si. Khual buk chang lo ran chaw pekna thlenga lo piang Lal Isua ang maiin a hmel enin a tlawm naa khawvel hnenah Krista pian thu puangtu ropui Zofate tan a lo ni e.

Krista thisen chuan kan sual hliam tuar a tidam a. Chutiang bawkin a ni pawh hian kan pem/hliama thi chhuak te min tihdam sak thin. A hnah tui sawr hi pem thar damdawiah a tha em em si a.

Dai ka chuana samtlang mawiten lo par vul siau ve,

Hmanah Bethlehem daiah van Angel zai mawi lo ri;

Tunah erawh kan dai ngeiah mawiten par chhing chheng e,

Zofate thinlungah nausen Isua pian thu puang chhuak ve in

A Inmil Thei Ang Em?

Ka thianpain a thuziak tawite hi min rawn thawna, ramsa zinga lalbera ngaih sakeibaknei leh ui-cho kher tehkhina a awm hi ka ngaihtuah chhunzawm ta neuh neuh mai a ni.
A thu min thawn chu hei hi a ni:
Mi hringte hian thununa awm ai chuan mite thununtu nih hi nuam kan ti tlangpui a, mahse mahni inthunun erawh chu thil harsa berte zingah a tel leh lawi si. Mi dangte tih atan thil tha hriat, mi zawm atan thu tha sawi, mahni erawh chuan nunpuia zawm tum hauh si lo; mi fel ni si, an felna mite chhawr loh, mi tlawmngai ni si, an tlawmngaihnain mi dangte chhawk zangkhai chuang si lo; mi thiam ni si, an thiamnain mite tihmasawn chuang si lote hi Solomona’n, “Sakeibaknei thi aiin ui nung takngial pawh a tha zawk si.” (Thuhriltute 9:4) a tih nen hian a inmil thei ang em?

Amazing

He thil hi he website ( http://www.ritemail-amazing.blogspot.com/)-a ka hmuh a nia, File that ve mai mai atan tiin ka blog-ah ka vawm lut chawi mai a nih hi.

Sarwan Singh's beard curls on the floor as he waits to take part in a ceremony in Surrey, British Columbia November 11, 2008. Singh was attempting to break the Guinness World Record. Singh's beard measured at 1.895-metres.

HOLY Robot

2 October - 2008 - 11 January 2009presented at the 3d International Biennial of Contemporary Art in the Centro Andaluz de Arte Contemporáneo (CAAC) in Seville (SPAIN). The installation 'bios [bible]' consists of an industrial robot, which writes down the bible on rolls of paper. The machine draws the calligraphic lines with high precision. Like a monk in the scriptorium it creates step by step the text.Starting with the old testament and the books of Moses ‘bios [bible]’ produces within seven month continuously the whole book. All 66 books of the bible are written on rolls and then retained and presented in the library of the installation.‘bios [bible]’ is focussing on the questions of faith and technical progress. The installation correlates two cultural systems which are fundamental for societies today – religion and scientific rationalism. In this contexts scripture has all times an elementary function, as holy scripture or as formal writing of knowledge. In computer technology 'basic input output system' (bios) designates the module which basicaly coordinates the interchange between hard- and software. Therefore it contains the indispensable code, the essential program writing, on which every further program can be established.

Proud parents: Omkari Panwar, 70, with her husband Charan, 77

Omkari and her twins (a boy with white hat and a girl) on the day after they were discharged from hospital Now the pensioner parents will rely on family handouts and the charity of fellow villagers to bring up the little boy they so wanted, and the little girl they didn't.But the Panwars, who live in a tiny community in Uttar Pradesh, North India, were delighted to finally see and hold their two babies, now weighing a healthy 4lbs, six weeks after they were born on June 27. Omkari said, 'We paid all this money to the doctors for a son, but now we have the extra burden of another daughter as well.' Boys are cherished in India because daughters are not allowed to inherit property but leave to marry and become part of their new husband's family.The twins were born at 34 weeks by emergency caesarian section at a hospital in the nearest town of Muzaffarnagar.They weighed just 2lbs each and had to be rushed to the Jaswant Roy Speciality Hospital which has a neonatal intensive care unit.

The world's previous oldest mothers were Romanian Adriana Iliescu, who gave birth to a daughter, aged 66 and 320 days in May 2005, and Spanish woman Carmela Bousada, who was 66 and 358 days old when her twins were born in December 2006.Omkari does not care that she has broken the world record and said: 'If I am the world's oldest mother it means nothing to me.'I just want to be with my new babies and care for them while I am still able.'

Bike: Panther with volume 1200 cubes

Mizoram Ka Ngaihtuaha

Kei mizoram pawna awm hian party zawng chuan duh bik leh tan bik ka nei lo va, mahse Mizo ka nih miau avangin chanchin thar ka chhiar pawhin ka mizopuite chanchin hi ka chhiar hmasak ber leh ka rilru latu ber a ni. Mahni awm hmunah duhthu ka lo sam ve thin a; Mizo mipuite hian an bial chhunga in-candidate te zingah mi dik leh fel thlang chhuak turin dilchhut tak leh uluk takin (party rilru dah bovin) thlang sela, mahni pumpui leh mimal hamthatna dah bovin, ram hruaitu mi dik leh taima, ram hmasawnna tur atana vision nei tha thlang chhuak sela chu chu mimal tinte tan ham thatna, thang thar lo awm zel tur tan pawh hamthatna a ni hial dawn si a

Ram pawn atanga rin dan lo siam ve ngawt chu a fuh hlel deuh a nia nge. MNF, Congress, leh UDA te hi party mala sorkar siam thei an awm ka lo ring lo va. Tunah chuan inthlan result pawh puan fel a ni ta. Vote thlaktu mipuiten vote an pekna chhan hi zawt ta ila, chhanna chi hrang hrang kan dawng ngeiin ka ring. A then chuan kan party a nih vangin, kan chhungkaw tan hlawkna beisei vangin, kan bial tan mi tha tak a nih vangin ka vote ti an awm ngei ang. Tin, ka nu leh pa ten vote tur an tih vangin, ka neutrala mahse vote thlak loh ai chuan tiin, contract ka hmuh ve theih ka beisei, zu intur leh ui leina tur min pek vangin, kan chhungkhat anih vangin, sorkar lai hi thlak ka duh vangin ka vote tite pawh an awm ang. Heng bakah hian chhanna dang tha tak pawh a awm ngei ang, an party thil tum (manifesto) hi tha ka tih em vangin ti pawh tlem azawng chu an awm ve ngei tho anga.

Khing vote pekna chhan ni thei awma ka tarlan te khi uluka kan en chuan mipui te hi ram hruaitu thlan chungchangah nasa taka an rilru hneh khawpa zirtir an ngai hle tih hi a chiang hle a ni. Thenkhat chuan in chung rangva ka neih theihna tur a nih phawtte chuan chu bak ka tan a awm lo emaw, buhfai bag min petu tluka min duhsaktu an awm lo emaw, tumah tha an awm chuang lova a sen chi min khilaitu hi ka vote mai lovin tiin mahni ngaihdana thiam inchantira, vote thlak vek kan ni thin si a, tiin ka ngaihtuah neuh neuh va.

USA inthlanna au hla hre renga keini pawhin "change" kan mamawh a ni tia, hma lak tumtute hian kum hnih khat lek atan ni lo, Zoram hmasawnna tur hnukpui thang thar zel te tan pawha chhenfakawm tur chu rawn hung chhuak ngei sela aw. Hmalakna tur tam tak zingah kawlphetha, zirna school, leh kan ram (leilung hausakna)-in a thar chhuah tihmasawn tur leh ven him tlat te hi a pawimawh hlein ka hria. Heng te hian a ram mipuite tan ei bar zawnna kawngah nasat takin a pui thei ang. Tin party dangte pawhin opposition atang pawhin ram siam that hna thahnem ngai takin a thawh theih a ni tih hriain sorkar ding lai chu khalh ngil tum sela, ram tana tha turah thlawp an tulnaah thlawp ngam bawk sela, mi dik leh tha nana na chu mipuiin an hre chhuak tho thin a ni. Kohhran te pawhin camping kan beih nasat tluk zet hian kan mipuite hnenah ram hmangaih turin zirtirna kawngah tan la sela, mipui rilru hi a tha zawnga thlak thleng emaw develop a nih loh chuan a chhunga awm thing leh mau, nungcha tin reng leh naupang tan thing lu bula Zawng-danchep ang maia tlan ngaihna leh kal ngaihna awm lovah kan chhuah palh ang tih a hlauhawm mange.

Mahni leh mahni kan inrawk tan mek a ni. Kan veng/khaw mipuite chan tur chu office-ah kan lo rawk zo zel thin si a. Ram ngaih hla kan sak thin te hian lunglenna mai chauh em ni a thlen tak le? Huaisenna leh tumruhna nen kan kut leh ke, ngaihtuahna chet chhuahtirtu lo ni zawk sela aw. Pathian thu pawh kan hre bel hluia, vawi hnih vawi thum camping chhuak nih mai hi a tawk ta lo. Pathian thu hi a taka kan nun pui duh phawt chuan ram siam thatna bul thut pawh a fuh anga, eirukna aia sem sem dam dam ei bil thi thi tiin kan ramah Zo thlifim tlawmgaihna chuan mipui rilru rawn chhem harhin, kan piputen ram chhan turin tlawmngaih an chhuah a, chengrang leh fei, chempui nen an ram mu ang khan, thang tharten ram chhan nan chengrang leh fei aiah laisuih leh khawlthluaknei, thiamna hmanga ram chhan turin tlawmngaih kan chhuah ve ngei ang.

Inthlan result
Mizoram State Legislative Assembly 6-na atan inthlanpui result chu puan fel a ni a, Pu Lalthawnhawla kaihhruai Congress party chu hneh taka thlan tlin a ni. Mizoram MLA inthlanah tun tum anga party mal seat la tam an la awm ngai lo a ni. In thlan din hmun chu: Congress seats 32; MNF seats 3; ZNP seats 2, MPC seats 2 (ZNP leh MPC hi tangkawpin UDA tia koh an ni) ; leh MDF seat 1 a ni. Mizoramah sorkar siam thei tur hian MLA seats 40 atang seats 21 hmuh a ngai a, tun tumah hian Congress hian seat 32 lai hmuin sorkarna an siam dawn ta a ni.

Ka Thlalakin Thu Min Hrilh

Eng emaw chang chuan thlalak hlui deuh deuh thlir hi nuam ka ti thin a. Hun kal tawhte pawh chiang takin suangtuahna mitthla nen min hmuhtir thin a, ka lo chawrchhuahna leh tobul pawh min hriat nawntir a, ram dang, hnam dang culture chak takin min dawlh zawh mai loh nan. He ka thlalak chhuan awm lo tak takte atang hian tlem a zawng tala Tahan leh a chhevel min hmuhfiah pui a, a chhunga chengte (keimah) rilru put zia pawh min hmuhpui theih ka ring.

Tahan nature mawina

Biah thu hlan che ka nuam Han khawpui liai luai, i chhunga lanu val rual hlim nui ri leh parmawi rimtui a leng van boruak thiang karah khian. Ngaih i zual ngei e, i chhung naufa zaleng zawng leh tlawmngaihna parmawi. (He pic hi May, 2006-a Tahan khaw piah Zonuama ka lak a ni.)

Thlir changin hmanlai min tingai mange, Tahan mission veng biak in compound hnung, lui ral ( tunah nurse training center lo ni ta)-a leipuia ka nu nen kan feh laite, Naupan laia saihlum hruala, sava veh hun laite min tihrechhuak. Kawl phai leh ‘Turnipui sensa hnuaiah’ tih hi inhmeh bik riauvin ka hre thin. Chhawl hal lai tak maia fanghma tuaitir han ei kha manhla ve tak chu a ni. Ngaihtuahnain vaivutah thu a, Thiamthainumawngtawlh zawnga kan ni len thin lai te min chhuichhuahtir hial mai. Hmanlai kha aww… naupan lai kha kan ti ve ta vawng vawng mai a nih hi. (Pic hi Tahan khua atang mel 10 vela hla Tuingo khaw dai-a ka lak a ni)

Han khawpui chung vanzawlah turnipui a hrang lua em ni? Thing hnah nem lo til, lanu val rual awmni kham e chhun pachangah, Hauhuk kah thlak ang chhuat laiah phar duai daui. Zo thlifim ngaih leh ar dawk dawk lak (kok kok dak) riin khawtlang lunglen a na e, tiin biahthu min hlan. (He pic hi May 13, 2006-a Khampat leh Hmuntha khaw inkara ka kal a ni.)

Tu’n min sel lo se, kei ka tan kan sumtual leh run nuam, thlipui ruahpui laka ka bikna, thlir changin chhungkim dar ang len lai min ngaihtir. Lo tho leh se ka chun nu leh zua pa hlim ten lawmthu hrilh ka nuam e. (Kan in hi Tahan bazar bul maia awm a ni a. Ka hriat sual loh chuan kan inpui “a rawn hnai zawk hi” kum 1966-67 vela sak a ni a, a hla zawk khi chu kum 1996-a sak a ni) (Pic hi kum 2006 thal khawlum lai taka uluk vak lem lova ka lak a ni)

"Lengi te nen luiah leng ngha kan chhai lai." Sangha thliar thin lai kha chu nuam ve thei tak a ni, tui thehkang hma kha chu tumah sangha dap hmasak bik awih loh te kan han ti a. Naupan lai chuan Nghachik pawh ala tam asin le, tunah zawng an rem zo ta. Luia inbual te kha a nuam a ni. Bahkuana- kai (Tlangzawl khaw chhak)-ah tui cheng tur ringawta kan kal laite, a zuanthlakna ko pang kha a sang thaa nuam kan ti theih zia kha, meizial zuk ruk hun lai a ni bawk nen. Tahan dumveng school bul luiah inbual laiin Vawkte thi (puar pung mai) a rawn len thla leh nawlh thin..ha ha.
Heng luikawrte leh lo tui lakna kawngte hi leilet pa tan chuan hlu tak a ni. (Pic hi Fur tui a tlak tak tak hmaa ka lak a ni.)

(Pic hi Dec. 18, 2007-a Philippines-a ka lak a ni)

Turnipui thlang lenkawl a liam turin a chhun eng no ngei e, ka chhak thingro ding khi.

Sik ni eng mawi thlir ve che maw?

Suihlung a leng zual mange tlang ka chuan a,

A lang si lo zobawm chhawkhlei leh ka senhri pari;

Sik ni eng a her liam lai hian liam ve mai se aw ka suihlunglen.

Zan khua a lo tlai a,

Thangvan sangah chhawrthlapui a en chang leh siar zawngte mawiten an en chang hian,

Kan chhingmit leng hmun tak ang maw ti hian ka dawn thin che.

Thlir dun ila tuanna tlang dang mahse;

Thinlung thuhmun biahthu Di ruahtham loh i hril dun ang.

Tawn leh ni atan rinawm takin aw.. bawihte.

Wesley Creed

Vawiin chu kan chapel service-ah kan thu hriltu Resurreccion Reyes-in card mawi tak mai min pe a, chutah chuan heng thute hi a inziak:

John Wesley Creed
"Do all the Good you can.
By all the Means you can.

In all the Ways you can.
In all the Places you can.
At all Times you can.
To all the People you can.
As Long as Ever you can."

Mumbai under attack

(Record atan)

Hman ni lawk Nov. 26, 2008-a hel hovin Mumbai (Bombay), India, an beihnaa an thah tak Jewish nupa Rabbi Gavriel Noach Holtzberg, leh a nupui Rivkah Holtzberg hi kum 2003-ah Mumbai an rawn thlenga synagogue enkawlin, sakhuana lamah zirtirna hna an thawk a, tin drug ngawlveite leh miretheite hnenah rawngbawlna an nei thin a ni. Nariman House an tih mai "the headquarters of Jewish group Chabad"-ah hian Holtzberg te nupa bakah Israel mi 6 thah an ni.

An fapa kum 2 erawh an awmpui nuin pawnah a tlanchhuah pui hman a, a him a ni. Misual kutah hian mi 195 vel an thi a, mi 300 velin hliam an tuar.


According to media sources 26 armed terrorists came to Mumbai in rubber boats and landed at the Gateway of India. They captured vehicles from the street on gun-point and moved to various targets which included Taj Mahal Hotel, Oberoi Trident Hotel, Ramada Hotel, restaurant Leopold Cafe, Mumbai Chhatrapati Shivaji Terminus (CST) railway station, Metro movie hall, Cama Hospital, police headquarters and other prominent places in the city.

“It is no coincidence that the terrorists target Jews. Evil will always target Jews because we represent G-d in the world. It was true with the Nazis, and it is true with Islamic terrorism, the new Nazism.

“Mumbai is a city of over 18 million people, yet there are only about five thousand Jews living there. And of those, only a few dozen are identifiably Jewish outside of the synagogue.

Heck, the entire country of India - with a staggering population of over 1.1 billion people - has only about 15 thousand Jews! I'm not so good at math, but I think that if you try to express the Jewish population as a percentage of the overall Indian population, you're going to end up with a lot of zeros to the right of the decimal point.

So isn't it weird that nobody seems to be talking about how statistically odd it is that this Muslim terror group sought out and attacked an unremarkable home containing one of India's only identifiably orthodox Jewish families.

Apparently the breaking news from Mumbai has demonstrated anew that targeting Jews is not unusual… even when just finding Jews in India to attack is harder than finding Samoans in Iceland. ”

Everyone can always do better, but the below can be shared whenever you are asked “Why are Muslims not condemning terrorism?”
source: http://globalvoicesonline.org/2008/12/01/israel-mourning-mumbai/

Is this a blame game?
Times of India is already reporting that Pakistani militants have been captured and that this whole incident could not have happened without support from across the border.
FYI one terrorist was captured and he has revealed he came from Pakistan. We have got enough evidence from their cell phones and GPS system..
Source: global voices

Who were The Terrorists?

Reports quoting unidentified Indian security officials have said the gunmen belonged to the Lashkar-e-Taiba (LeT), a terrorist group based in Muridke, near Lahore in Pakistan.

Why did they do it?

A business executive who survived the massacre at the Hotel Trident told the Times of India that after the two gunmen had lined up 17 hostages against a wall, a woman demanded to know why they were being executed. "What did you do in the train in Godhra?" a terrorist allegedly replied — a reference to the massacre of Muslims in Gujarat in 2002.

Source: http://www.theage.com.au

The Times of India reported that at least two Muslims, a couple from Turkey, were spared by the gunmen after they identified their religion.
...xx
Pakistan has condemned the attacks and denied any involvement by state agencies.

Nghah Nei

A nghaktu tan chuan dar kar khat mai pawh hi a rei thin mange! Beiseina sang tak nen kan han nghaka, kan thil nghah tam zawk lah chu kan control theihna piah lam ami a ni lehnghal a, kan control-na hnuai ami tak ngial pawh hi tihfuh loh leh tihsual chang chuan beisei huna nghah chhuah theih reng a ni lo.

Dik tak chuan sorkar atang emaw kan mihringpuite atang ngat phei hi chuan kan thil nghah chu 100% a hun takah a rawn thleng dawn a ni tih chu beisei ngam si lo beisei bawk siin kan nghak thin a. Tin nature hi kan thu neihna piah lam thil a ni a, kan buh leh bal te pawh zuva mai thei a ni tih te hi kan hre tha duh lo, a thar hun chu rilru zawng zawng nen nghakhlel taka kan thlir thin vang pawh a ni ang.

Veng pakhatah hian Nu-valai tak pakhat hian a fa sen pawm lai chu duat takin a lo puitling hun tur thlirin a enkawl a. Kum 20 zet a vei meuh chuan, a vanglai hun tha zawng zawng a lo liama, a tha a lo thum tana, a hmai a lo zur tan ta bawk a. Chutah a fa chu ruih theih thil tiin over does-in naupangtein a boral a. A tawpah chuan Lalpa chauh lo chu innghahna tur a nei ta reng reng lo a ni.

Sorkar ropui tak tak te pawh a inlet thawk thawk a, mihring rilru pawh a inthlakthleng zung zung thin a. Kan khawvel leilung (nature) pawh lirnghing avangte, thlipui leh tui fawn avang tein chhiatna rap thlak tak a thleng tih hre reng mah ila hengte hi kan inghahna ber a ni fo si a.

Min tanpuina tur chu Lalpa lei leh vansiamtu hnen ata a lo thleng ang tia mihring ban tha chakna aia Pathian ring zawk thin leh Sakhi lui te tui chaka thaw huam huam ang maia Lalpa ngaitu leh innghah nana hmang thintu Lal Davida chuan,
"Lalpa chu ka nghak reng a, ka nunna hian a nghak reng a,
A thu pawh ka beisei a ni.
Vengtuten khawvar an thlir aia nasain,
A ni, vengtuten khawvar an thlir aia nasa mahin,
Ka nunna hian Lalpa chu a thlir reng thin a ni." a ti.
Ps. 130: 5, 6.
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Nun hlui tawna suihlunglen

Kum sul a vei dawn meuh hi chuan hun kal tawhte ngaih a nain lunglen a tho leh thin an tih kha maw. SPi hi zai thiam ka tih ber te zinga mi a ni ve tlat mai a, nun hlui tawna suihlunglengte han hnem veng veng mai teh se.


Nun Hlui Tawna Suihlunglen

1. Suihlunglenin awm har tinkim mahten ka han dawn a,
Nun hlui tawna suihlunglen hi bang thei si lo;
Ka ngai mange hmana suihlung ruala hlim ve lai ni,
Dawn lungrukah puan ang i hlui dawn lo.

Cho** Aw khawiah nge thinlai hnemtu leng hermawii,
Lunglam ka vai dar ang ka tawng si lo;
Suihlung herin tleidang tawnah par ang vul mai lo la,
Suihlunglen hi nemten ka tuar mahna!

2. Ami zaleng zawngten khawtlang lunglen an hril changin,
Kei zawng ka hril.. aw i tawnah ka suihlunglen;
Hmanah ka tan par ang i vul tlei dang leng ngai lo ten;
Lenna vangkhua tlang dang a pawi ber mai.

3. Kumsul hai lo chung chhawrthlapui puan ang lo thar leh ta,
Nun hlui erawh puan ang thar ni awm ve si lo;
Hmanah par ang I vul mahse dar ang tawn leh hma hian,
Suihlung min her san hi ka hlau ber mai.